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As was common of Iranians, the Kambojas have been renowned for his or her skill in horse breeding, and it is thought that the horses they developed were being the most suitable to be used in fight. These horses were introduced into India in significant quantities and also provided as tribute.[one][3][4] Indologist Etienne Lamotte even further indicates that status of Kambojas as homeland of horses maybe attained the horse-breeders referred to as Aspasioi (from outdated Persian aspa) and Assakenoi (from Sanskrit aśva "horse") their epithet.[5]

They only appear in Indo-Aryan inscriptions and literature, being very first attested throughout the afterwards part of the Vedic period.

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Because of this, Benveniste regarded the Iranian language Utilized in Ashoka's inscriptions to be spoken from the Kambojas.[one] The Iranologists Mary Boyce and Frantz Grenet also support this view, expressing that "The truth that Aramaic variations were produced indicates that the Kambojas relished a measure of autonomy, and which they not only preserved their Iranian identification, but ended up ruled in certain evaluate by customers of their unique Local community, on whom was laid the obligation of transmitting to them the king's words, and having these engraved on stone."[10]

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The Kambojas only seem in Indo-Aryan inscriptions and literature, remaining to start with attested in the afterwards Portion of the Vedic period. The Naighaṇṭukas, a glossary and oldest surviving crafting about Indian lexicography, is the main source to mention them. In his book about etymology—the Nirukta—the ancient Indian writer Yaska reviews on that Component of the Naighaṇṭukas, through which he mentions that "the phrase śavati being a verb of movement is used only with the Kambojas", a statement that may be more or less recurring in the very same way by later on authors, like the grammarian Patanjali (2nd-century BCE) in his Mahabhashya.